No Fear


God is so high you can’t get over Him; So wide you can’t  get around Him;So low you can’t get under Him.

Do you happen to remember this traditional Gospel song?

Little children enjoy singing along to it because they can act along
with the words. They sing “So high”…and stretch their hands high above their
heads; “So wide” … and they spread their arms wide; “So low”…as they crouch
down as low as they can.

It’s a cute song, fun to sing, and it can teach children an important
truth about the being of . But, as we get older, how many of us really
believe that message? A few years ago, Emerging Trends–a publication of the
Princeton Religion Research Center–reported that 56 percent of Americans, “with
most describing themselves as Christians, say that when they think about their
death, they worry ‘a great deal’ or ‘somewhat’ that they will ‘not be forgiven
by .’”

The report, based on a Gallup Institute survey, goes on to say, “Such
findings raise the question of whether Christians in the U.S. have an
understanding of the Christian meaning of ‘grace’ and suggest the need for more
effective biblical teaching in Christian churches in this country.”

Why is it that we humans, even those of us who profess to be
Christians, seem to find the idea of simple grace so impossible to believe? The
touchstone of the Protestant Reformation was the biblical teaching that
salvation—complete forgiveness of sins and reconciliation with —comes solely
and only by ’s grace.

Yet, the prevailing view among Christians today seems to be that when
all is said and done, salvation depends on what we have done or not
done. It is as though a great divine scale will weigh all our good deeds on one
side and all our bad deeds on the other side and our salvation will be
determined by which side is heaviest. No wonder we are afraid! Will we find, at
that moment of judgment, that our sins have piled up “so high” that even the
Father can’t see over them, “so wide” that Jesus blood can’t cover them, and we
have sunk “so low” that the Holy Spirit could not reach us?

The truth is, we don’t have to worry about whether will forgive us;
he already has: “While we were still
sinners, Christ died for us.”
the Bible tells us in Romans 5:8.

We are judged righteous only because Jesus died for us and rose again.
It doesn’t depend on the quality of our obedience. It doesn’t even depend on
the quality of our faith. It is Jesus‘ faith that matters. All we have to do is
trust him and accept his good gift. Jesus said: “All whom the Father gives me will come to me, and whoever comes to me  I will never drive away. For I have come down from heaven not to do my will but to do the will of him who sent me. And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.” (John 6:37-40  TNIV) That
is ’s will for you. You don’t have to fear. You don’t have to worry. You can
accept the gift of .

Grace, by definition, is undeserved. It is unearned. It is ’s free
gift of love. It is given to every person who will simply accept it. We need to
think of in a fresh way, the way the Bible actually presents him. is
our Redeemer, not our condemner. He is our Savior, not our destroyer. He is our
Friend, not our enemy. is on our side.

That’s the message of the Bible. It’s the message of ’s grace. The
Judge has already done everything that needs to be done to make our salvation

That is the good news that Jesus brought to us. Some versions of that
old Gospel song have a last line of the chorus that says, “You gotta come in at
the door.” But the door is not some obscure opening that only a few can find.
In Matthew 7:7-8 Jesus told us: “Ask and
it will be given to you; seek and you will find; knock and the door will be
opened to you.  For everyone who asks receives; the one who seeks
finds; and to the one who knocks, the door will be opened.”


Nicaea and Its Legacy: An Approach to Fourth-Century Trinitarian Theology
by: Lewis Ayres
publisher: Oxford University Press, USA, published: 2006-06-22
sales rank: 217367

Lewis Ayres offers a new account of the most important century in the development of Christian belief after Christ. He shows how the doctrine of the Trinity was developed, and in particular argues that a conception of ‘s mysteriousness and spiritual progress towards understanding is central to that doctrine. He also proposes that modern theologies of the Trinity fail to appreciate the depth and power of Nicene trinitarianism.





I’m Joseph Tkach, speaking of LIFE.


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